Monday, 13 April 2020

Properties of Raja and Tama Doshas and their effect on Mind



IIShri Swami SamarthaII

                                                  
             Properties of Raja and Tama Doshas
                       and their effect on Mind

Dr Mrs Indapurkar  Kavita Vinayak  MD,PhD (Ayurved)
Professor & Head Kriya Sharir Vidnyan. Bharati Vidyapeeth Deemed University , College of Ayurved , Pune 43 .India.
Email id: kavitaindapurkar@gmail.com
Contact no :9890791688

Ayurveda is a protective and preventive science.Ayurveda adds years to life and life to years. Ayurveda says that the living being is a combination of Body ,Organs ,Mind and Soul
                    Ayurveda has a wholistic  approach to man. Ayurveda says that treat the man as a whole.. Body  and mind are inseparable and they depend on one another.
In the definition of healthy person, it is clearly said that the person who has his Doshas Dhatus and Agni in balanced state as well as who has prasanna Atma Indriya and manas then and then only he can be called as Swastha.

Concept of mind in Ayurved

          The entity, which enables one to feel happiness as well as sorrow, is that is called as mind. A vivid description of all metaphysical matters such as soul, spirit, conscious and sub conscious state is available in philosophy especially Indian philosophy and Indian literature.from which every medical man interested in the study of mind can take a full advantage.


          By mind control one can definitely overcome many physiological and psychological problems
          The presence and absence of knowledge are the attributes by which one may define mind.

          It should be noted that the word “Manas” as used in Hindu philosophy  has not for its equivalent mind, for manas excludes Buddhi with Buddhi manas’ is Mind.
          The particular mind by which Jiva happens to be dominated in one life comes back to him in the next life.

Mind and Trigunas
Manas is of three kinds
1.       Pure
2.       Prevaded by rajas
3.       Prevaded by tamas

          Hindu philosophers attribute the inclinations of the mind into three classes viz. sattva, rajas and tamas. These are generally rendered goodness, passion and darkness.
As long as a person owns the influence of rajas and tamas there must be birth .Body will have all the pleasures and pains .
          When divested of all these two through the influence of sattva or goodness, birth or body with the joys and sorrows ceases and he becomes Free. He is then absorbed into the Eternal and immutable. Brahma or the Great self from which has produced everything.

          Affected by rajas and tamas Purusha is continually revolving in a succession of births and deaths like a wheel
When Sattva Guna predominates in Manas it is called as Sattvika Manas.In Rajasika Manas Rajasik characteristics are more. In Tamasik Manas Tamasik characteristics are dominating.
Mind as a causative factor of diseases -Ayurvedic  view.

 Ayurveda says "Treat the man as a whole". Body & mind are inseparable in a living and healthy man.

          Ayurveda believes in strong psyche and quiet mind so that one may be healthy and happy, for  himself and useful and purposeful for the society, nation and world.
Doshas ,Dhatus and Malas  are 'somatic' components while the Atma,Indriyas & Manas are the "psychic'  components of the body.
Man is a psychosomatic entity.His psychic & somatic components can not be treated in isolation
Definition of health

          Health is the state of equilibrium of body & mind.

          Ayurveda says that mere absence of disease does not certify health.  Health is a positive thing to be assessed.

          Health is the quantitative, qualitative & functional normalcy of the Doshas Dhatus and Malas in the body.  Any deviation from the normal values causes disease.

          Vata, Pitta & Kapha are three Doshas which when vitiated cause somatic disorders.
 Rajas & Tamas are the psychic Doshas which when vitiated cause psychic diseases.

          The text have given a detailed description of the causes of vitiation of  Doshas. Some of the important causes have been generalized to

1.       Indiscriminate use of senses & their objects.
2.       Seasonal  variation.
3.       Error or intellect

Out of  these ,errors of intellect (Pradnyaparadh) has been considered to be the foremost cause of any disease.


          If Rajas & Tamas are controlled then we can avoid Pradnyaparadh & by that diseases also we can avoid.
          To live longer life i.e. to have longevity body must be healthy & to have healthy body, mind must be healthy.
          So long life depends on Manas which shows Sattva as a good quality  & Rajas & Tamas as bad qualities ,which must be controlled.

          So even if we can't change our mental constitution we can have at least some control on Rajas & Tamas so that we can get rid of their bad effects & can have better effects of Sattva.
In this way Ayurveda adds not only years to life but life to years.

Dr Mrs Indapurkar  Kavita Vinayak  MD,PhD (Ayurved)
Professor & Head Kriya Sharir Vidnyan. Bharati Vidyapeeth Deemed University , College of Ayurved , Pune 43 .India.
Email id: kavitaindapurkar@gmail.com
Contact no :9890791688

Thursday, 23 January 2020

आयुर्वेदिक औषधे.. समज गैरसमज


आयुर्वेद आणि आयुर्वेदिक औषधे यांच्या बाबतीत सध्या सर्वदूर खूप उत्सुकता आणि विश्वास वाढलेला दिसतो.एका दृष्टीने ही चांगली गोष्ट आहे पण तरीही आयुर्वेदिक औषधांबद्दल जे काही समज आणि गैरसमज समाजात आहेत त्या बद्द्ल चर्चा करण्याची आणि ते सर्वांपर्यंत पोचवण्याची नितांत गरज आहे.
आयुर्वेदिक औषधांना साईड इफेक्ट नसतात असा एक समज आहे 
खरतर कोणतहीऔषध जर चुकीच्या वेळी चुकीच्या परिस्थितीत चुकीच्या मात्रेत किंवा चुकीच्या प्रमाणात वापरले तर नक्कीच त्याचे वाईट परिणाम होतात आणि ही गोष्ट आयुर्वेदिक औषधांच्या बाबतही लागू आहे
आयुर्वेदिक औषधांचा परिणाम ...
या बाबतीत सुद्धा खूप गैरसमज आहेत
आयुर्वेदिक औषधे खूप उशीरा परिणाम करतात आणि खूप त्यांचा उपयोग दिसून यायला खूप वेळ लागतो अस बहुतेकांना वाटत.पण खरंतर बहुतेकवेळा रोगी त्याच्या रोगावरील उपचारासाठी ठिकठिकाणी फिरून आयुर्वेदिक तज्ञा कडे येतो .या दरम्यानच्या काळात त्याचा रोग खूप बाळावलेला असतो
ज्या रोगावर इतर ठिकाणी काहीही इलाज नाही असा निर्णय झालेला असतो त्या वेळी आयुर्वेदिक तज्ञ त्यावर उपाय करतात त्या मुळे त्याला थोडा जास्त वेळ लागला तरी सहाजिकच आहे. औषधाचा उपयोग अतिशय लौकर देखील दिसून येतो .रुग्णाचा आणि रोगाच स्वरूप या वर बऱ्याच गोष्टी अवलंबून असतात
आयुर्वेदिक औषधांना एक्सपायरी डेट नाही असा फार मोठा गैरसमज समाजात आहे 
खरतर त्याच मुळे बाजारात विक्रीसाठी उपलबध्द असणाऱ्या चुर्ण स्वरूपातील औषधे म्हणूनच ताजी वापरणे अत्यंत आवश्यक आहे ,नाहीतर त्यांचा योग्य तेव्हढा  परिणाम दिसणार नाही हे नक्की
आयुर्वेदिक औषध घेताना खूप काळजी घ्यायला हवी योग्य तज्ञ आयुर्वेदिक चिकित्सकाच्या सल्ल्याने आणि योग्य पद्धतीने बनवलेली मान्यताप्राप्त कंपनीची औषधे घेतली तर आयुर्वेदिक औषधे ही नक्कीच वेगाने आणि कोणताही वाईट परिणाम म्हणजेच साईड इफेक्ट न करता रोगाचा मुळापासून सर्वनाश करतील हे निश्चित
......डॉ सौ कविता इंदापूरकर
प्रोफेसर व विभाग प्रमुख
भारती विद्यापीठ आयुर्वेद कॉलेज
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